Page 185 - Anthology

SOUL CARE

19 SEPTEMBER 2012
The Rev. Chris J. Antal

The Army Chaplain Corps has a motto: “nurture the living, care for the wounded, honor the dead.” Army
chaplains hold the sacred trust of the people of the United States to provide soul care for America’s sons
and daughters. This is an awesome task which I am only able to undertake with the utmost humility and
full support of my family, my faith community, my colleagues in ministry, and my God. I write this for all of
the above.

My unit has been mobilized to deploy to Afghanistan. Since our mobilization orders began several weeks
ago, I have searched for innovative ways to tend to the souls of my soldiers. Alas, many seem too busy to
attend to this vital dimension of the self; many seem reluctant to take time for the soul, perhaps out of fear
for what they may find, perhaps for no other reason than they really believe they have more important
tasks to complete than be still and look inward.

Yet the high rates of suicide and sexual assault in the military are painful indicators that the greatest
threat we may face in deployment is ourselves. I am convinced that soul-care is the most effective means
to not only decrease suicide and sexual assault but help manage the stress of combat so that soldiers
grow and not wither in the wake of trauma. And soul-care begins with cultivating self-awareness.

The Chinese philosopher Sun Tzu understood the importance of knowing oneself in battle. “If you know
the enemy and know yourself, you need not fear the result of one hundred battles. If you know yourself
but not your enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy
nor yourself, you will succumb in every battle.” (From The Art of War).

A more recent military leader from this side of the pond, General George Marshall, also understood the
importance of caring for the soul. He put it something like this: “The soldier’s heart, the soldier’s spirit, the
soldier’s soul is everything. Unless the soldier’s soul sustains them, they cannot be relied on and will fail
themselves and their country in the end.”

I initiated several programs at our mobilization site in order to cultivate self-awareness and keep soldiers
mindful of the soul dimension. Some of these initiatives include: morning “Soul Call,” a play on “sick call,”
which is basically open chapel time each morning when soldiers can drop-in to pray, meditate, study or
meet with me; evening Zen Meditation; “Pocket Stones,” which are small polished rocks engraved with
words like faith, hope, courage, strength and happiness - I distribute them at no cost to soldiers to help
them be mindful of these important qualities of soul; Spiritual Fitness Retreats - I have two scheduled at a
local Catholic retreat center; Chaplain’s Tea - where I serve soldiers tea in a traditional Japanese Tea
Ceremony; I also perform worship service on Sunday evenings; and have a presence in the daily
Commanders Update Brief.

Being self-aware means paying attention to the ways we shield ourselves from painful truths, deny the
real horror of warfare, and morally disengage from the consequences of our actions. Yet in order to
prepare our souls and care for our souls we need to pay attention to the human cost of war.

Two days ago I recommended to the commander that we include a slide to honor the dead in the daily
update brief. Now we have a slide with the photographs of those most recently killed in Afghanistan. I do
this to help prepare our souls for the real losses that lie ahead. When we do that, when we embrace
tragedy rather than deny or avoid it, we do as my mentor Ed Tick has taught me: we keep our hearts
alive. If we allow ourselves to morally disengage, if we try to insulate ourselves from pain, then we risk
becoming “people of the lie,” a term I attribute to M. Scott Peck who wrote a book by that name about
presence of human evil in our daily lives.